Word and Sacrament
Jesus resurrection appearance to those travelers on the road to Emmaus has great theological significance. They were met by Jesus, who listened to their discussion concerning the resurrection. The travelers had been unable to understand or even believe some of the things that they had heard. After patiently listening to them, Jesus said:
“Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. (Luke 24:25-27)
The travelers wanted to hear more from Jesus and they encouraged Him to continue talking to them:
As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. (Luke 24:28-35)
It is clear that the travelers were seekers of the truth. That is an ingredient that only we can provide. God will do the rest, but He depends on us to seek after Him. Often we may be confused, yet such confusion should lead us to search out the truth. The Apostle Paul explains that we must be open to new revelations concerning Christ:
Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth. (1 Corinthians 5:7-8)
Jesus did not fully reveal who He was until the breaking of the bread. This was the first service of Holy Communion after Jesus was raised from the dead. When Jesus broke the bread, which symbolized the breaking of His body upon the cross, the eyes of the travelers to Emmaus were opened. That is when they could say: “The Lord has risen indeed.”
Word or Sacrament – which one is significant? The answer is both. The worship of the Church is about Word and Sacrament – preaching and the Holy Communion. For many churches the Holy Communion is optional. In many cases it is still controversial and often misunderstood. Nonetheless, the travelers to Emmaus found that the communion which Jesus celebrated with them at table was an eye opener and heart opener.
They were eagerly anticipating the fulfillment of the scripture about which Jesus spoke. Through a reenactment of Jesus’ sacrifice on the cross these travelers were able to understand His message. In other words, it took a supernatural event for them to fully grasp who Jesus was and what His ministry was about.
As disciples of Christ, we do not want to rule out any way that Jesus chooses to speak to us. Let us have open hearts and eager expectations for a revelation of our risen Lord. He will reveal Himself to us but first He needs our fullest attention. Then when we see Him let us proclaim:
Alleluia! The Lord is risen!
The Lord is risen indeed! Alleluia!