Feast of Trumpets

The Trumpet Shall Sound

Blow the trumpet in Zion;
    sound the alarm on my holy mountain!
Let all the inhabitants of the land tremble,
    for the day of the Lord is coming, it is near—
a day of darkness and gloom,
    a day of clouds and thick darkness!
Like blackness spread upon the mountains
    a great and powerful army comes;
their like has never been from of old,
    nor will be again after them
    in ages to come.   (Joel 2:1-2)

I have been called to sound an alarm.

“Cry aloud, spare not; lift up your voice like a trumpet; tell My people their transgression, and the house of Jacob their sins.”   (Isaiah 58:1)

The Prophet Isaiah speaks about the human voice being a trumpet. God requires his watchmen to speak a warning. The Prophet Ezekiel was given a similar charge:

The word of the Lord came to me: “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them, and make him their watchman, and if he sees the sword coming upon the land and blows the trumpet and warns the people, then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand.

“So you, tson of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked one, you shall surely die, cand you do not speak to warn the wicked to turn from his way, cthat wicked person shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way, dthat person shall die in his iniquity, ebut you will have delivered your soul.   (Ezekiel 33:1–9)

Watchmen must blow the trumpet. He or she has no option, otherwise their soul would be accountable before God.

Likewise the Prophet Joel echoes a warning, a warning that reverberates down through the ages:

“Blow the trumpet in Zion;
    sanctify a fast;
call a solemn assembly;
    gather the people.
Sanctify the congregation;
    assemble the aged;
gather the children,
    even infants at the breast.
Let the bridegroom leave his room,
    and the bride her canopy.

Between the vestibule and the altar
    let the priests, the ministers of the Lord, weep.
Let them say, “Spare your people, O Lord,
    and do not make your heritage a mockery,
    a byword among the nations.
Why should it be said among the peoples,
    ‘Where is their God?’”   (Joel 2:15-17)

What is the warning that God is giving us. We must repent. Even the church leadership must repent. The judgment of God starts with the church. The Apostle Peter writes:

For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God?   (1 Peter 4:17)

Church, we have failed to preach the Gospel faithfully. We have failed to preach holy living. What have we been preaching? Self-help sermons? Prosperity? The Early Church members sold their property to give to the poor.

Have we forgotten that the church was built on the blood of martyrs? These people were only rich in the Spirit. Stephen was stoned for his holiness. Today we say people are poor because they have no faith. But Jesus said: “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” (Matthew 5:3)

God is calling ministers to prepare his people. Many Christians are not prepared. Not all Christians will be ready when the Lord returns for his bride. We remember the Parable of the Ten Bridesmaids:

“Then the kingdom of heaven will be like this. Ten bridesmaids[a] took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids[d] came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly I tell you, I do not know you.’ Keep awake therefore, for you know neither the day nor the hour.   (Matthew 25:1-13)

Half of the bridesmaids did not have oil in their lamps, representing the Holy Spirit. If we are distracted by the things of this world, if we are not focused on the soon return of the Lord, we are in danger. This is not the time to be living as a nominal or casual Christian. 

We are living in urgent times. Can we not read the signs? Once again we read from Joel:

I will show portents in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and terrible day of the Lord comes. Then everyone who calls on the name of the Lord shall be saved.   (Joel 2:30-32)

Does this ring a bell? The four blood moons? The total eclipse across America?

But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness.   (1 Thessalonians 5;1-5)

Peace and safety is the theme of this year’s UN Day of Peace. Those who do not see the signs of the time do not want to see them.

The Epistles of Peter are short and compact, but they speak just as loudly to us today as they did to the Early Church:

The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. Above all, maintain constant love for one another, for love covers a multitude of sins. Be hospitable to one another without complaining. Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received. Whoever speaks must do so as one speaking the very words of God; whoever serves must do so with the strength that God supplies, so that God may be glorified in all things through Jesus Christ. To him belong the glory and the power forever and ever. Amen.   (1 Peter 4:7-11)

Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.   (2 Peter 3:9-13)

The messages of many churches in America has been about the cares of this life. This life is passing away very quickly. From the Gospel of Luke let us heed the warning of our Lord Jesus Christ:

“But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.”   (Luke 21:34-36)

Now is the time to escape this world, not embrace it:

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your[a] life is revealed, then you also will be revealed with him in glory.

Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient. These are the ways you also once followed, when you were living that life. But now you must get rid of all such things—anger, wrath, malice, slander, and abusive[d] language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator.   (Colossians 3:1-10)

This is not a time to despair over the things of this earth, but a time to rejoice in the fellowship of saints:

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

For this corruptible must put on incorruption, and this mortal must put on immortality.   (1 Corinthians 15:51-53)

Amen!

 

The Jewish Feast Days were given to Moses on Mount Sinai. They are days appointed by God for the Jewish people, but they have a great deal to do with the Christian Church and the whole world.

The Feast Days may be divided into three Spring and three Fall Feast Days. Beginning with the Spring ones: The Jewish Passover, which celebrated the death angle passing over the children of Israel in Egypt, was prophetically filled on Good Friday where the blood of  Jesus shed on the cross caused God’s judgment to passover us. The Feast of Unleavened Bread represents Jesus’ burial and the Feast of First Fruits has to do with His resurrection. Jesus is the first fruit of the resurrection. Those who believe in Him will follow. Pentecost celebrated the giving of the Law of Moses. It is also the prophetic fulfillment of the outpouring of the Holy Spirit, when God would write His law on our hearts. This date also marks the beginning of the Christian Church.

The Fall Feasts of Trumpets, Day of Atonement, and Tabernacles have not yet been fulfilled prophetically,. In reverse order: Tabernacles signified God’s dwelling with His people in the wilderness. It will not be prophetically fulfilled  until the Second Coming and the Millennial Reign of Jesus Christ. The Day of Atonement which celebrated Israel’s separation from sin could very well picture the Second Coming of Jesus Christ, when we are received as his bride without spot or w wrinkle. The Feast of Trumpets which represented new beginnings for the Jewish people may very well represent the rapture of the bride of Christ.

Unlike the Spring Feasts, where prophetic events actually occurred on their dates, the Fall Feast dates may not necessarily telegraph the actual dates of their prophetic fulfillment. They do, however, point to those events. The close of the Church age, the catching away of the bride, and beginning of the Great Tribulation are events that mere moments away compared to the length of the Church Age in which we live.

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Filed under Holy Day, homily, Jesus, Jewish Feast Day, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon preparation, Year A

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