The best example of an altar call is Jesus’ words to His disciples: “Come, follow Me.” An altar call should be a call from Jesus to follow Him as a disciple. We believe that Jesus is still calling us even today.
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (John 7:37-38)
Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. (Matthew 11:28-30)
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matthew 16:24)
An altar call is not a plea for offerings. It is not about creating a climate in which listeners are made to feel guilty or embarrassed if they do not come forward to the altar. It is not a TV infomercial. In other words, an altar call is not about the manipulation of human emotions.
Good preaching is about allowing Jesus to speak through the sermon. This will happen with the help of the Holy Spirit when prayer is mixed with study. Provisions must be made to allow members of the congregation to hear and respond. An immediate call to the altar after the sermon is often a mistake (unless it is clear that the Holy Spirit is requiring it). Time for reflection and prayer, in most cases, will prove very beneficial. An “invitation hymn” may also compliment the post sermon response.
Some may believe that the liturgy will interfere with an altar call. Good liturgy will actually help facilitate an altar call. In many liturgical churches preparation to receive Holy Communion is built into the service. We are asked to examine ourselves. A time for confessional prayer is usually offered. For many, the receiving of Holy Communion is the altar call. (See Eucharistic Preaching.)
Liturgical churches, however, often fail to understand the individual needs and concerns that often arise within church attendees. Some may be unfamiliar with Communion and wonder if they should be taking it. Others realize that they are not prepared to receive Communion but may desire other ministry. They may want healing prayers or possibly even prayers of deliverance. (Yes, liturgical churches may also be pentecostal.) With proper preparation and an adequate number of trained ministers all these diverse needs may still be met within the context of the Eucharist or Communion. In fact, Holy Communion is an ideal setting for receiving God’s healing and experiencing His presence.
As mentioned in Intercessor Prayer, prayer warriors should be assigned to cover the whole worship service. Specialized prayer teams are also desirous. These teams may be stationed near the altar in order to assist those with special prayer needs but not in such a way that they would interfere with others receiving Communion. Rather, they need to be prepared to escort those who may be seeking individual prayer and counseling to a more private and predetermined location. Bodies on the floor is not necessarily a sign of an effective altar call. The Holy Spirit is not a spirit of chaos and confusion.
The altar call should be a welcoming invitation. Jesus said He came to seek and to save those who are lost. We do not want to interfere with the call of Christ to His disciple or to limit the work of the Holy Spirit. But if we are more concerned about satisfying our own selfish needs through the altar call then we open the door to the enemy.