Tag Archives: lectionary

Sixth Sunday after Pentecost: Proper 8C

no-looking-back2The Cost of Discipleship

2 Kings 2:1-2, 6-14 or 1 Kings 19:15-16, 19-21; Psalm 77:1-2, 11-20 or Psalm 16; Galatians 5:1, 13-25; Luke 9:51-62

When we last encountered Elijah he was hiding in cave, fleeing from Jezebel. God met him there and restored Elijah, giving him specific things to do:

The LORD said to Elijah, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place.”

So he set out from there, and found Elisha son of Shaphat, who was plowing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen, ran after Elijah, and said, “Let me kiss my father and my mother, and then I will follow you.” Then Elijah said to him, “Go back again; for what have I done to you?” He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh, and gave it to the people, and they ate. Then he set out and followed Elijah, and became his servant.   (1 Kings 19:15-16,19-21)

Following God is not something we want to take lightly. Elijah was aware of the magnitude of God’s call. He realized the sacrifices which had to be made. He was able to make preparation quickly to leave his family and follow Elijah as his servant. This was not the case for some who wanted to follow Jesus:

As they were going along the road, someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, first let me go and bury my father.” But Jesus said to him, “Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.” Another said, “I will follow you, Lord; but let me first say farewell to those at my home.” Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”   (Luke 9:57-62)

Not everyone has a radical call to service such as Elisha. Nonetheless, every Christian disciple has a call. For some this call may seem to be a burden. They might be afraid that they will have to give up too much of their possessions or worldly pleasures.

For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.   (Galatians 5:1)

The problem may be that we are looking back rather than forward. We cannot fully experience the joy and freedom of serving Christ while holding to the past. The Apostle Paul wrote:

Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. But if you are led by the Spirit, you are not subject to the law. Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.   (Galatians 5:13-21)

The “works of the flesh” were ultimately destructive.Let us not miss the peace and joy of God’s works which comes through the Spirit.

By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit.    (Galatians 5:22-25)

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Saint Peter and Saint Paul

the-apostles-st-peter-and-st-paul-xx-el-grecoFounding Apostles of the Church

Ezekiel 34:11-16; Psalm 87; 2 Timothy 4:1-8; John 21:15-19

The Apostles which have had the most profound impact on the Church are the Apostles Peter and Paul. One was an ordinary, uneducated fisherman who became the central leader of a movement and faith that has reverberated down through the ages. The other was the outstanding student of Judaism in his day who became our New Testament theologian and missionary extraordinaire. Which one was more important? We cannot say. Without the ministry and leadership of either one we would not have the one holy catholic and apostolic Church.

Each apostle started their ministry in the Church from a position of weakness. Peter had denied his Lord three times before Jesus endured the cross. Paul was persecuting the Church, thinking that he was saving Judaism from heresy. Without the intervention of Jesus neither one would have been the leader that we revere today.

Peter and Paul did not always see eye to eye:

When Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

“We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. (Galatians 2:11-16)

Peter and Paul resolved their differences and came to a common understanding of the Gospel which opened the door for people of all nations to enter into the Kingdom of God. They emphasized that the Kingdom was not of this world which Christian believers could forward to with hope. In the meantime, the believers were to advance in purity and holiness. Here is how Peter described Paul’s writings:

But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. (2 Peter 3:13-16)

What is significant about both Peter and Paul is that, against all odds, they taught and preached the Gospel with boldness and perseverance. Although they both became martyrs for the Church they did not shrink back from the great commission which their Lord Jesus entrusted to them. The commonality in the leadership of Peter and Paul is that they did not rely on themselves but on the empowerment of the Holy Spirit. Let us summon the courage and persevere in our own day by the grace of God and the guidance of His Holy Spirit. Peter and Paul needed Jesus to strengthen and guide them, so we need Him more than ever. Apart from Him we can do nothing.

Let us also remember this word from Peter:

Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, because

“All flesh is as grass,
And all the glory of man as the flower of the grass.
The grass withers,
And its flower falls away,
But the word of the Lord endures forever.”

Let us remember this word from Paul:

I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me. (Philippians 4:12-13)

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Nativity of St. John the Baptist

birthjohnbaptist-e1338995175333A Highway for Our God

Isaiah 40:1-11; Psalm 85 or 85:7-13; Acts 13:14b-26; Luke 1:57-80

John the Baptist was the forerunner of the promised Messiah, a prophet sent by God to prepare the hearts of people:

And you, my child, will be called a prophet of the Most High;
for you will go on before the Lord to prepare the way for him,
to give his people the knowledge of salvation
through the forgiveness of their sins,
because of the tender mercy of our God,
by which the rising sun will come to us from heaven
to shine on those living in darkness
and in the shadow of death,
to guide our feet into the path of peace.” (Luke 1:76-79)

John’s message was that the glory of God would be revealed, but first there must be a leveling so that only God’s truth will prevail:

A voice of one calling:
“In the wilderness prepare
the way for the Lord;
make straight in the desert
a highway for our God.
Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
And the glory of the Lord will be revealed,
and all people will see it together.
For the mouth of the Lord has spoken.” (Isaiah 40:3-5)

The Apostle Paul puts the ministry of John the Baptist in context:

“You Israelites, and others who fear God, listen. The God of this people Israel chose our ancestors and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. After he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance for about four hundred fifty years. After that he gave them judges until the time of the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. When he had removed him, he made David their king. In his testimony about him he said, `I have found David, son of Jesse, to be a man after my heart, who will carry out all my wishes.’ Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised; before his coming John had already proclaimed a baptism of repentance to all the people of Israel. And as John was finishing his work, he said, `What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet.’
“My brothers, you descendants of Abraham’s family, and others who fear God, to us the message of this salvation has been sent.” (Acts 13:14b-26)

Today, we still need John the Baptist’s ministry. We still need his message. His message was not just for the descendants of Abraham. His message is for all who fear God. Yet, his message alone is not enough. Salvation is only completed in the person and ministry of Jesus the Christ.

How do we receive Jesus and His ministry? We must repent. There must be a leveling. We are not all important. We are not the center. Our center is Jesus. He is the one who bore our sins upon the cross and paid the ultimate punishment for our disobedience against God. We must die to ourselves and be raised up in Christ as a new creation. We experience this death through repentance – the message and ministry of John. We are raised up through forgiveness, deliverance and healing – the message and ministry of Jesus.

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Fifth Sunday after Pentecost: Proper 6C

Jesus-casting-out-legionDeliver Us from Evil

1 Kings 21:1-10, (11-14), 15-21a or 2 Samuel 11:26-12:10, 13-15; Psalm 5:1-8 or Psalm 32; Galatians 2:15-21; Luke 7:36-8:3

Jesus and his disciples arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me” — for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. They begged him not to order them to go back into the abyss.   (Luke 8:26-31)

Is evil real? Is this story farfetched? Perhaps today’s medical science would explain an event of exorcism or deliverance in a different way. Afterall, we are more enlightened than the people of Jesus’ day. If this is so, we must assume that Jesus was ignorant concerning our science. Or perhaps the author of the gospel misinterpreted this event?

As Christian believers we should be very aware that evil is real and that demons are real. We should also be aware that the Lord of Life has authority over them as He has authority over all things in heaven and on earth. We should also be aware that the Bible is inspired Word of God. Has the Church progressed to the point of unbelief? If so, we are no different that the world. We are helpless and defenseless against evil.

You may remember that the Prophet Elijah, with God’s help, had won a great victory over the prophets of Baal. This upset Jezebel, the queen, who championed the worship of Baal:

Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there.   (1 Kings 19:1-3)

Evil is very real. One of its chief weapons is fear. For a time Elijah was fooled into to thinking that the power of evil might be greater than the power of God. Alone, of course, we have no authority over evil. Perhaps Elijah had forgotten that his victory over the prophets of Baal was not his victory, but God’s.

Where do we stand today concerning evil, the devil, and demons? Many are in a state of unbelief which is a state that Satan loves to keep us in. Others believe in evil and are fearful of it. This second state is no better than the first. Satan still has the upper hand. What are we to believe? We must  believe the words of Jesus:

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick.   (Luke 9:1-2)

“And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”   (Mark 16:17-18)

He replied, “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”   (Luke 10:18-20)

We have been given authority over evil. However, we must realize that the authority we exercise is not our personal authority. Our authority is in Christ and in His name. Do we have the faith in Christ and the fellowship with Him to properly execute this authority?

We cannot cast out evil by the power of evil. We are not permitted to flirt with the devil and still have authority over him. We must resist the Devil. Epecially we must feep away from deliberate sin. Jesus reminds us of this:

And lead us not into temptation, but deliver us from the evil one.   (Matthew 6:13)

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Fourth Sunday after Pentecost: Proper 6C

david-and-nathanConviction

1 Kings 21:1-10, (11-14), 15-21a or 2 Samuel 11:26-12:10, 13-15; Psalm 5:1-8 or Psalm 32; Galatians 2:15-21; Luke 7:36-8:3

The psalmist wrote:

Happy are they whose transgressions are forgiven,
and whose sin is put away!
Happy are they to whom the LORD imputes no guilt,
and in whose spirit there is no guile!
While I held my tongue, my bones withered away,
because of my groaning all day long.
For your hand was heavy upon me day and night;
my moisture was dried up as in the heat of summer.
Then I acknowledged my sin to you,
and did not conceal my guilt.
I said,” I will confess my transgressions to the LORD.”
Then you forgave me the guilt of my sin.   (Psalm 32:1-6)

Guilt destroys one’s joy and peace. The Kingdom of Heaven has been described as “righteousness, peace, and joy in the Holy Spirit (Romans 14:17). A loss of peach and joy is an indication that we are ignoring the righteousness that is by faith in Christ Jesus. As Christians we are called to grow in righteousness.

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness.   (2 Corinthians 9:10)

Guilt interrupts God’s supply. If we confess our sins however our conscience is cleansed:

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.   (1 John:8-10)

Perhaps more serious situation for us than feeling a sense of guilt is not feeling a sense of guilt. King David had become an adulterer and murderer. He had let his lust get the better of him. When Nathan told him the parable of the poor man with one little ewe lamb, David seemed unaware of his sin. At the very least he was able hide his sense of guilt from the prophet. More likely he had hidden his sense of guilt from himself. We are capable of doing that. Indeed there are those whose consciences are no longer trustworthy:

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

Speaking lies in hypocrisy; having their conscience seared with a hot iron.   (1 Timothy 4:1-2)

King David did confess his sin when he finally felt the conviction of God. God forgave David. God is faithful to forgive. We remember, however, that there were consequences for David’s sin just as there may be for our sin. Not only does our sin affect us but it also may negatively impinge on the life of others.

We need to be proactive about our sin. The psalmist wrote:

Who can understand his errors?
Cleanse me from secret faults.
Keep back Your servant also from presumptuous sins;
Let them not have dominion over me.
Then I shall be blameless,
And I shall be innocent of great transgression.   (Psalm 19:12-13)

And again he wrote:

Search me, O God, and know my heart;
Try me, and know my anxieties;
24 And see if there is any wicked way in me,
And lead me in the way everlasting.   (Psalm 139:23-24)

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St Barnabas, Apostle

deliverance-of-st-paul-and-st-barnabasSet Apart for God

Isaiah 42:5-12; Psalm 112;  Acts 11:19-30;13:1-3; Matthew 10:7-16

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the ruler, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.   (Acts 13:1-3)

Today we celebrate Saint Barnabas, the travelling companion of the Apostle Paul. He was more than a travelling companion. Barnabas was largely responsible encouraging Paul to undertake an active ministry. We know about Paul’s conversion on the road to Damascus. We know that Jesus Himself called Paul into ministry. Nonetheless, Paul was not easily accepted as an apostle of Jesus by the leadership. He had been persecuting the Church. Barnabas, however, looked at Paul through the eyes of Christ. He got Paul and presented him to the apostles, testifying that Paul was indeed a true believer. This was typical of Barnabas. His name meant “son of encouragement.”

We see in today’s Gospel reading that Barnabas was chosen along with Paul for a special ministry. Barnabas had, because of his faithfulness, positioned himself to be used by God. Have we done so? Have we been set apart for the purposes of God? If so, we must be prepared to follow God wherever He might lead us.

Jesus gave His disciples instruction in how to conduct their ministry:

Jesus said to the twelve, “As you go, proclaim the good news, `The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food.   (Matthew 10:7-10)

Basically, as disciples of Christs we are to rely upon Jesus with faith and not depend on anything or anyone else. Are we ready to do this, not knowing all that might lie ahead? St. Barnabas has set an example for us. He did not question what the Holy Spirit said or did. He did not need to be the person in charge. He was able to discern God’s will even in the midst of the confusing circumstances.

Hallelujah!
Happy are they who fear the Lord
and have great delight in his commandments!  (Psalm 112:1)

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