Category Archives: New Covenant

Monday in Holy Week

Mary-Washes-Jesus-s-Feet-jesus-11078625-635-450The Costly Sacrifice

Isaiah 42:1-9Psalm 36:5-11; Hebrews 9:11-15John 12:1-11 

Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, “Why was this perfume not sold for three hundred denarii and the money given to the poor?”  (John 12:3-5)

We may do “good” by giving to the poor, provided our motives are pure. (Judas Iscariot’s motives were not.) Nevertheless, our good works will not purify us. If we ignore the passion and purpose of Christ we will miss the mark.

When Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation), he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!  (Hebrews 9:11-14)

What does our love of Christ cost us? What do we give to Him to demonstrate our love? Mary sacrificed all that she had for her Savior. It is not that she purchased His love. She gave out of joy because she already knew that she had His love. Do we know the love of Jesus? If so, how do we demonstrate that we love Him in return?

Your love, O LORD, reaches to the heavens,
and your faithfulness to the clouds.
Your righteousness is like the strong mountains,
your justice like the great deep;
you save both man and beast, O LORD.
How priceless is your love, O God!
your people take refuge under the shadow of your wings.
(Psalm 36:5-7)

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First Sunday in Lent, Year B

An Everlasting Covenant

Genesis 9:8-17; Psalm 25:1-9 ; 1 Peter 3:18-22Mark 1:9-15

Evil is its own punishment. It is destructive to life. It must be contained. It must be isolated. Evil must be ultimately destroyed. It cannot coexist with love.  Nonetheless, God requires human beings to cooperate with Him in the eradication of evil. He has provided the vehicle in which this is to occur but we must enter the vehicle that He has provided and there we must remain.

The vehicle which God has provided is His covenant relationship. God made promises of protection and care to people who will come into a relationship with Him based on conditions that He sets. Few people listen to God. Fewer still  believe Him. And fewer still obey Him and follow through on the conditions which God sets.

There was a time when the whole world had corrupted itself and turned against God. It was necessary for God to flood the earth in order to purge the evil and protect the continuation of life. Noah had to believe God and cooperate with Him. God tasked him to build an ark in which to protect a select population of the earth. He required him to do so when no one on the earth up to that time had ever witnessed a flood. Noah acted on faith and obedience while enduring great ridicule.

The covenant which God made with Noah preserved and extended life on the earth but it did not eradicate evil. Very soon after the flood Noah’s family fell back into disobedience. The covenant relationship was quickly compromised. God kept His part of the covenant and is still doing so to this day:

And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life.  (Genesis 9:12-15)

Because of man’s continuing disobedience God was required to institute an everlasting covenant that would secure eternal salvation to all those who would enter into this covenant by faith.

Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. And baptism, which this prefigured, now saves you– not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.  (1 Peter 3:18-22)

As the Apostle Peter has written the first covenant prefigures the second. Thus, it is important to grasp the meaning of the first in order to gain a more thorough understanding of the second. The second covenant offers a better promise but God’s requirements must still be met. We must enter into the covenant. We do so by faith in the blood of Jesus which cleanses us from all sin. We must remain in the covenant through repentance and the continual washing of His blood. That is why we observe Lent. It provides a practice session before the big game.

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”   (Mark 1:14-15)

As we remain in communion and a covenant relationship with God we cooperate with Him in the eradication of evil. If we reject Him we fall quickly back into sin. Now is the time of fulfillment. Now is the time for God to reign in our hearts. Now is the time to believe that the kingdom of God has come near.

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